Thang Xuan Nguyen

Phil 100 – Intro Philosophy

Heusser, Will

May 2, 2004

 

Plato’s Allegory of the Cave

Student Presentation

“Plato was born to an aristocratic family in Athens. His father, Ariston, was believed to have descended from the early kings of Athens. Perictione, his mother, was distantly related to the 6th- century BC lawmaker Solon. When Plato was a child, his father died, and his mother married Pyrilampes, who was an associate of the statesman Pericles.  As a young man Plato had political ambitions, but he became disillusioned by the political leadership in Athens. He eventually became a disciple of Socrates, accepting his basic philosophy and dialectical style of debate: the pursuit of truth through questions, answers, and additional questions. Plato witnessed the death of Socrates at the hands of the Athenian democracy in 399 BC. Perhaps fearing for his own safety, he left Athens temporarily and traveled to Italy, Sicily, and Egypt.  In 387 Plato founded the Academy in Athens, the institution often described as the first European university. It provided a comprehensive curriculum, including such subjects as astronomy, biology, mathematics, political theory, and philosophy. Aristotle was the Academy's most prominent student.  Pursuing an opportunity to combine philosophy and practical politics, Plato went to Sicily in 367 to tutor the new ruler of Syracuse, Dionysius the Younger, in the art of philosophical rule. The experiment failed. Plato made another trip to Syracuse in 361, but again his engagement in Sicilian affairs met with little success. The concluding years of his life were spent lecturing at the Academy and writing. He died at about the age of 80 in Athens in 348 or 347 BC. “[1]

I will take this paragraph to summarize the allegory.  There is this cave where prisoners are kept, chained since childhood.  It is dark down there, with only the light from a fire and an opening at the opposite end where the prisoners sit.  The prisoners spend their days watching the shadows passer-byers that are cast against the wall.  This is all they get to see.  And all they get to hear is the echo of the speech of the passer-byers.  This is all they have of the truth, or reality.  When suddenly they are released.  One turns his head and sees the light and the causes of the shadows (which they originally thought was reality).  He is confused and in pain from the intensity of the light.  He now sees real existence.  Perplexed still, he discovers the land above, the land of light.  When he returns to the darkness, he is again disoriented (because he was used to the light above) and when he tries to explain the truth to the other cave dwellers, they see him as disoriented (mad) so persecutes and kills him.  This is the allegory.  The cave is the world where we, the prisoners, live.  The chains are our restraint, or limitations to see the truth.  The shadows are our illusions of reality.  The ascent to light is reaching enlightenment, truth.

“Plato, the most creative and influential of Socrates' disciples, wrote dialogues, in which he frequently used the figure of Socrates to espouse his own (Plato's) full-fledged philosophy. In "The Republic," Plato sums up his views in an image of ignorant humanity, trapped in the depths and not even aware of its own limited perspective. The rare individual escapes the limitations of that cave and, through a long, tortuous intellectual journey, discovers a higher realm, a true reality, with a final, almost mystical awareness of Goodness as the origin of everything that exists. Such a person is then the best equipped to govern in society, having a knowledge of what is ultimately most worthwhile in life and not just a knowledge of techniques; but that person will frequently be misunderstood by those ordinary folks back in the cave who haven't shared in the intellectual insight. If he were living today, Plato might replace his rather awkward cave metaphor with a movie theater, with the projector replacing the fire, the film replacing the objects which cast shadows, the shadows on the cave wall with the projected movie on the screen, and the echo with the loudspeakers behind the screen. The essential point is that the prisoners in the cave are not seeing reality, but only a shadowy representation of it. The importance of the allegory lies in Plato's belief that there are invisible truths lying under the apparent surface of things which only the most enlightened can grasp. Used to the world of illusion in the cave, the prisoners at first resist enlightenment, as students resist education. But those who can achieve enlightenment deserve to be the leaders and rulers of all the rest. At the end of the passage, Plato expresses another of his favorite ideas: that education is not a process of putting knowledge into empty minds, but of making people realize that which they already know. This notion that truth is somehow embedded in our minds was also powerfully influential for many centuries.”[2]

“The Allegory of the Cave can be found in Book VII of Plato's best-known work, The Republic, a lengthy dialogue on the nature of justice. Often regarded as a utopian blueprint, The Republic is dedicated toward a discussion of the education required of a Philosopher-King.”[3]

            It is so surprising to me how someone thousands of years ago have already questioned his existence, or the reality of his world.  Overall I find Pluto’s intellectual story very inspiring and at the same time, depressing.  It gives hope in the sense that progress towards enlightenment can be achieved through intellectual inquiry and experience.  The story warns us not to simply accept the world we live in, that it is possible that it is merely the illusions.  I can see this story true in different times of human modern history.  The people living under the Hitler regime probably believed they were living in the real world and with their real values.  They didn’t know how their mindset was screwed by their environment.  This is not to say that we are some how better off than they were, at least not philosophically.  How are we sure that we are not blinded by some unknown factor?

The problem I have is that Plato advocates an absolute truth, let alone that it can be attained. But how can we be so sure that the truth we see is the absolute one, if it exists.  We now have to live in constant paranoia, never knowing what is the reality and what is the illusion of it.  I guess we can always try to reach this point of enlightenment where we get to see the truth, where we won’t be debating over shadows.  We can always try.  But when do we know we have progress?  Or will we ever?  The man in the theatre can try to get himself away from thinking that the movie was reality – he may succeed.  He may walk out the theatre and live the real life.  But what if that “real life” was another movie?  A movie so subtle and lifelike that he never detects to be another illusion.  He only thinks he knows the truth.  That’s the depressing part.

 

 



[1] http://www.connect.net/ron/plato.html

[2] http://www.wsu.edu:8080/~wldciv/world_civ_reader/world_civ_reader_1/plato.html

[3] http://www.historyguide.org/intellect/allegory.html