Heusser Philosophy
100 SG #9b
Freedom and Determinism
Three Different Principles:
A. Free Will Thesis (FWT):
1. FWT stated: People sometimes do things of their own free will.
synonyms: x freely chose to do an act a.
it was up to x to do a, and s/he did it
2. Evidence: The belief in FWT is pervasive
B. Determinism (DET):
1. DET stated: Every event is caused by some prior event.
2. Evidence: a. We can’t really think of an uncaused event.
b. Science seems to have successfully found causes.
c. The better predictors have more data.
C. Incompatibilism (INC):
1. INC stated: Free Will and determinism are incompatible; that is, it is impossible for FWT and DET to both be true.
2. Evidence: It is unclear how anyone can be both determined and free.
D. The Problem: The problem of freedom and determinism is that these three compelling propositions are inconsistent.
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Three logically consistent positions:
(logically consistent means “there are not any other possible views that retain two of the three incompatible theses”)
1. Hard Determinism (HD): DET and INC are true, and so FWT is false -- no one ever does anything freely.
2. Libertarianism (L): INC and FWT are true, and so DET is false -- some events, in particular, those involved in human free action, are uncaused.
3. Soft Determinism (SD): DET and FWT are true, and so INC is false -- humans sometimes act freely despite the fact that their actions are caused.
(Also called “compatibilism”)
Hard Determinism
The Determinism Argument as advocated by Holbach, Ree, Skinner, and
others:
1) Whenever an agent acts, her actions are either determined or they are not.
2) If an agent’s action is determined, then the agent could not have done otherwise.
3) If an agent could not have done otherwise, then the agent does not act freely (against Soft Determinism).
4) If an agent’s action is determined, then the agent does not act freely (from 2, 3).
5) If an agent’s action is not determined, then it is a matter of pure chance (against Libertarianism).
6) If an agent’s action is a matter of pure chance, then the agent does not act freely.
7) If an agent’s action is not determined, then the agent does not act freely (from 5, 6).
8) So, no agent ever acts freely (from 1, 4, 7).
(This argument is adopted from
Dana Nelkin, UCLA)
The following are some typical arguments against Determinism.
1. The Argument from choice
1. Sometimes
people choose to do and then do things that are difficult.
2. If 1,
then sometimes people commit acts that are uncaused.
3. If people
sometimes commit acts that are uncaused, then DET is false.
4. Therefore,
DET is false.
2. The Argument from the Feeling of Freedom
1. Sometimes
we feel as if we act uncaused.
2. If 1,
then sometimes our acts are uncaused.
3. If sometimes
our acts are uncaused, then DET is false.
4. Therefore,
DET is false.
3. The Argument from Moral Responsibility
1. If HD is
true, then no one ever does anything freely.
2. If no one ever does anything freely, then no one is morally responsible for their actions.
3. Sometimes
people are morally responsible for their actions.
4. Therefore,
HD is not true.
A.J. Ayer’s Argument against Indeterminism
[the moralist] is anxious to show that men are capable of
acting freely in order to infer that they can be morally responsible for what
they do. But if it is a matter of pure chance that a man should act in one way
rather than another, he may be free but can hardly be responsible. And indeed
when a man’s actions seems to us quite unpredictable, when, as we say, there is
no knowing what he will do, we do not look upon him as a moral agent. We look
upon him as a lunatic. (Freedom and Necessity p.482-3)
Ayer’s Soft Determinism (ASD):
S does act freely, and could have done otherwise, if and
only if:
I) If S had not chosen to do A, S
wouldn’t have done A
II) S’s doing A was voluntary (in the
sense in which a kleptomaniac’s actions are not voluntary).
III) No other person compelled S to do
A.
Basically, for Ayer: To constrain means to cause but to
cause does not mean to constrain.
An Objection from Causal Symmetry:
1. If ASD is true, then some caused acts are
free and others are not
2. Every cause equally necessitates its
effect.
3. If every cause necessitates its effects
(every cause equally compels), then either every caused action is free or no
caused actions are free.
4. Therefore, ASD is not true.
(Note: The top half of 1st
page of this handout is revised with permission from Ted Sider,
Rutgers University.)